Islam ki tareekh aise la-zawal waqiyaat se bhari hui hai jahan musalmanon ne zulm, astamar aur pabandiyon ke bawajood apne deen, tahzeeb aur shanakht ka tahaffuz kiya. Aise hi ek be-misaal misaal hai El Mwahid Masjid, jo Al-Jazair(Algeria) ke junoobi sehra me zameen se 6 meter neeche waqe hai. Na is masjid ke buland minar hain, na roshan gumbad, lekin yeh masjid ek aisi kahani ka markaz hai jo imaan, azm aur azadi ki rooh se labraiz hai.
Is masjid ko banane ka maqsad sirf ibadat nahi tha, balkeh yeh ek roohani aur siyasi muqaawamat ka hissah tha jo Francesi astamar ke khilaf chal rahi thi. Jab Al-Jazair me mazhabi azaadi ko kuchla ja raha tha, tab is masjid ki taameer ek khufia aur be-jur’at qadam tha — jise ek buzurg Sheikh Muhammad bin Bahous Dug ne anjaam diya. Aaj bhi yeh masjid sirf patharon ka majmua nahi, balkeh ek zinda tareekhi gawahi hai jo Islam aur shanakht ke tahaffuz ki misaal hai.
El Mwahid Masjid: Waqe aur Saakht
El Mwahid Masjid, jisay duniya ki sab se anokhi aur zameen ke neeche waqeh masjid kaha jata hai, Al-Jazair ke junoobi sehra me, Al-Baid naam ke shehar ke paas waqeh hai. Yeh masjid zameen se 6 meter neeche ek khushk aur sunsan sehra me waqeh hai jo isay aur bhi pur-sukoon aur pur-asraar banata hai.
Masjid ka rakhba taqreeban 200 square meter hai. Is zameen dhoansi masjid ka aaghaz ek chhote se darwaze se hota hai jo zameen ke ooper nazar aata hai. Us darwaze se namazi seedhiyan utar kar neeche masjid ke andar daakhil hotay hain. Neeche poora aik hall hai jo Qibla rukh, safon ki tartib, aur roshan hawa-daar design ke sath tayar kiya gaya hai — lekin sab kuch zameen ke neeche, dushman ki nazar se mehfooz.
Is masjid ka design itna mo’tadil aur fitrat se hum-ahang hai ke garmi ke mosam me yeh thandak, jabke sardi me hararat ka ahsas deta hai. Yeh bhi us waqt ki misali fun-e-taameer (architectural genius) ka saboot hai jab logon ke paas sirf imaan, mitti aur mehnat ka sahara tha.
Is masjid ko sirf ibadat gaah ke taur par nahi, balkeh Islamic taleem, Quran ki tilawat, aur deen ki hifazat ke liye bhi tayar kiya gaya tha. Yeh aik roohani markaz tha jahan log chupke se jama hote, Quran seekhte, aur apne deen ka raabta zinda rakhte.
Tareekhi Pas Manzar: Francesi Astamar Aur Mazhabi Rok
19th sadi ke aakhir aur 20th sadi ke aghaz me Francesi astamar (French colonialism) ne Al-Jazair par apni hukoomat qaim kar li thi. Yeh daur Al-Jazair ke logon ke liye zulm, majboori aur mazhabi pabandiyon ka daur tha. Islam, jo Al-Jazair ke bashindon ki shanakht aur tahzeeb ka markaz tha, usay nishana banaya gaya.
Masajid band kar di gayi, Quran ki taleem par pabandi laga di gayi, aur Islami madaris ko ya to tor diya gaya ya un par sakht nigraani musallat kar di gayi. Logon ko jamaat se namaz, Quran ki tilawat, aur deen ki taleem jaise bunyadi huqooq se mehroom kar diya gaya. Francesi hukmaranon ka maqsad tha ke Al-Jazair ke logon ko unki Islami shanakht se kaat diya jaye taake wo un par asani se hukoomat kar sakein.
Is zabardasti ke daur me Sheikh Muhammad bin Bahous Dug, jo ek buzurg aur deen-daar shakhsiyat the, unho ne ek khufia masjid banane ka azm kiya. Yeh faisla kisi imaarat ka nahi, balkeh aqeede, azm aur inqilab ka tha. Unho ne Al-Baid ke zair-e-zameen sehra me chhup kar ek masjid banane ke liye zameen khodna shuru ki.
Unka yeh qadam sirf roohani zarurat ka jawab nahi tha, balkeh yeh mazhabi muqaawamat ki ek misaal thi. El Mwahid Masjid ki buniyaad dar-asal ek aise waqt me rakhi gayi jab Islam ko sirf kitabon me nahi, dilon aur mitti me chhupa kar bachana pad raha tha.
Masjid Ki Taamer: Sheikh Muhammad bin Bahous Dug Ki Himat
El Mwahid Masjid ki taamer ek aam imaarat nahi thi, balkeh yeh aik jazba-e-iman, himat, aur mazhabi wafadari ka natiija thi. Jab Francesi astamar ne Al-Jazair ke logon par mazhabi pabandiyan laga di aur Islamic taleem, Quran ki tilawat, aur jamaat se namaz jaise bunyadi amal par sakht rok laga di — to aise waqt me Sheikh Muhammad bin Bahous Dug ne woh kar guzarna ka irada kiya jo us waqt na mumkin lagta tha.
Zameen Ke Neeche Chhupi Hui Ibadat Gah Ka Khayal
1930 me, jab astamar ka zulm apni inteha par tha, Sheikh Muhammad bin Bahous Dug ne faisla kiya ke ek zameen ke neeche chhupi hui masjid banayi jaye — aisi masjid jo dushman ki nazar se mehfooz, aur apne logon ke liye roohani panahgah ho.
Unho ne kuch wafadar logon ke sath mil kar Al-Baid ke sehra me ek khaas jagah chuni, jahan raat ke waqt chhup kar zameen khodni ka amal shuru hua. Bina kisi machine ke, sirf belche, phawre aur apni jaan ko khatre me daal kar unho ne zameen ke 6 meter neeche tak khudayi ki. Yeh kaam mahino tak chalta raha — har roz ek naya khauf, lekin har din ek nayi umeed bhi.
Masjid Ka Pehla Hissah Tayyar Hua
Jab aik chhota sa hall tayyar ho gaya, to usi waqt se ibadat ka silsila shuru ho gaya. Seedhiyan banayi gayi jisse log neeche utar kar masjid me aate. Namaz, Quran ki taleem, aur dars ka nizaam khufia taur par chalaya gaya. Yeh jagah sirf masjid nahi, balkeh ek mazhabi markaz ban gayi — jahan log roohani taaleem, istehqam aur ek dusre ke liye himmat le kar jate.
Francesi Hukoomat Ko Dhoka Dena
Is masjid ko is tarah design kiya gaya tha ke uska koi hissa zameen ke ooper se nazar nahi aata tha. Bas ek chhota sa darwaza jo ek chadar ya dher ke piche chhupa hota. Wahan se sirf namazi seedhiyan utar kar neeche jate. Yeh khufia nizaam saalon tak chalta raha aur Francesi astamar ko iska shuba tak na hua.
375 Huffaz Ki Graduation: Aik Roohani Inquilab
El Mwahid Masjid sirf ek ibadatgah nahi, balki ek roohani markaz tha jahan Al-Jazair ke logon ne apni Islami shanakht ko zinda rakhne ka faisla kiya. Yeh masjid us waqt ki mazhabi taaleem ka markaz bani, jab Francesi astamar ne logon ko Quran ki taleem se mehroom karne ki koshish ki thi.
Taqreeban 375 Talba (Huffaz) Ki Graduation
Is masjid mein, Al-Jazair ke 375 talba, jo Huffaz-e-Quran the, ne apni taleem mukammal ki aur Quran-e-Pak ko hifz karne ka sanad hasil kiya. Yeh graduation na sirf taleem ka aik nishan tha, balkeh ek mazhabi inquilab bhi tha — jo roohani taur par logon ki himmat aur azm ko mazboot karta tha.
Roohani Ittihad Aur Tahaffuz-e-Deen Ka Payam
El Mwahid Masjid ne apne logon ko yeh sikhaaya ke deen ki hifazat sirf masjid mein ibadat se nahi, balkeh taleem aur ilm ke zariye bhi mumkin hai. Yeh graduation ek ishaara tha ki log chupke chupke apni shanakht ko bachane aur phir se barhane ke liye kitne jazbaati aur committed hain.
Azadi Ki Jung Mein Roohani Madad
Yeh Huffaz jab graduated hue, to unka role sirf ibadat tak mehdood nahi raha. In talba ne Al-Jazair ke azadi ke inqilab mein apna active hissa liya. El Mwahid Masjid unki roohani taqat ka markaz bana, jahan se inqilabi khayalat aur taaleem phailayi gayi.
Francesi Hukumat Ki Daryaft Aur Saaza
El Mwahid Masjid, jo kai saalon tak Francesi astamar ki nazar se chhupi rahi, aakhirkar 1950 mein Francesi hukumat ke radar par aa gayi. Yeh wo waqt tha jab Al-Jazair ke azadi pasand logon ki sargarmiyan barh rahi thi, aur Francesi quwwatein har roohani aur samaji markaz ko shuba ki nigah se dekh rahi thi.
1950 Mein Daryaft: Ek Khufia Masjid Ka Fash
Lambi talash aur intezami chhaapon ke baad Francesi police ne Al-Baid ke sehra mein waqia 6 meter gehray underground masjid ka pata laga liya. Jab woh masjid mein daakhil hue, to unhon ne ibadat karte hue log, Quran ki taleem lete hue bachay, aur masjid ke andar ghair mamooli sakoon ka manzar dekha.
Yeh un ke liye sirf aik masjid nahi thi — yeh aik baghawat ka markaz tha, jahan log un ke zabti qanoon ke bawajood apni Islami shanakht ko zinda rakh rahe thay.
Sheikh Muhammad bin Bahous Dug Ki Giraftari
Masjid ki daryaft ke foran baad, Sheikh Muhammad bin Bahous Dug ko giraftar kar liya gaya. Un par fransisi qanoon ki khilaf warzi, public gatherings ka intazam, aur mazhabi taleem ka rawaj jese serious ilzaam lagaye gaye.
Fransisi hukoomat ne unhein un ke ghar me nazar band kar diya. Yeh saza sirf un ke liye nahi, balkeh poori Al-Jazairi qaum ke liye ek warning thi ke apni shanakht aur mazhab ke liye aawaz uthana kis qadar mehnga pad sakta hai.
1954 Mein Wafaat: Aik Shaheed-e-Roohaniat
Sheikh Muhammad bin Bahous Dug ne zindagi ke aakhri chand saal ghar ke andar qaid guzaare. 1954 mein jab Al-Jazair ka azadi ka inqilab zor pakar raha tha, us waqt Sheikh ka inteqal ho gaya.
Un ki wafaat ek mazhabi shaheed ke taur par dekhi gayi — jinhon ne Islam ke tahaffuz, ilm ki roshni, aur qaum ke mustaqbil ke liye apni zindagi qurban kar di.
Sabaq
El Mwahid Masjid aaj bhi Al-Jazair ke junoobi sehra mein zameen ke 6 meter neeche apni roohani roshanion ke saath qayam hai – yeh masjid sirf ibadat ka markaz nahi, balkeh ek zinda tareekhi gawahi hai un logon ki himmat, imaan aur islami shanakht ki jo francesi astamar ke dor mein zulm ke bawajood deen par qaim rahe.
Sardi ho ya garmi, is zair-e-zameen masjid ka pur-sukoon mahaul aaj bhi namaziyon aur Quran ke talib ilm logon ko apni taraf khenchta hai. Yeh wahi jagah hai jahan 375 Huffaz-e-Quran ne khufia tor par apni taleem mukammal ki aur azadi ki jung ka hissa banay.
Sheikh Muhammad bin Bahous Dug ki is masjid ke liye ki gayi mehnat aur qurbani aaj bhi logon ke liye jazba aur rehnumai ka zariya hai.
El Mwahid Masjid ek misaal hai ke jab jazba imaan se ho aur irada mazboot, to zameen ke neeche bhi roohani inquilab janam le sakta hai – aur aaj yeh masjid Al-Jazair ki islami saqaafat, roohaniyat aur shanakht ka roshan paigham hai.
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– Jazakallahu Khair / جزاک اللہ خیر –
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