“Ek Pal Me Hajaro Alam Me Ana Jana Mere Huzoorﷺ Ka Hai”
Safar-e-Meraj Tareekh-e-insaniyat mein ek aisi raat hai jo har musalman ke dil ko roshan aur rooh ko pur sukoon karti hai. Yeh wo mozeza hai jisme Rehmat-ul-Alameen ﷺ ne woh manazir dekhe jo kisi insani aankh ne na kabhi dekhe na soch sakte hain. Ek raat mein Masjid-e-Haraam se Masjid-e-Aqsa, saaton aasman, Sidrat-ul-Muntaha aur La-Makan tak ka safar! Yeh sirf ek safar nahi, balke Allah aur uske Habeeb ﷺ ke darmiyan qurbat aur mohabbat ka azeem izhar tha. Safar-e-Meraj ke dauraan Allah Ta’ala ne apne Habeeb ﷺ ko namaz ka tohfa ata farmaya—jo har musalman ke liye roohani bulandi ka zariya hai.
Allah Ta’ala ne Quran-e-Kareem mein is azeem safar ka zikr farmaya aur yeh paigham diya ke Nabi-e-Kareem ﷺ ka maqam woh hai jo kisi aur makhlooq ko naseeb nahi hua. Aayein, is roshni bhare safar ke ahem pehluo par nazar daalte hain jo Qur’aan aur Hadees mein tafseelan bayan kiye gaye hain.
⁕ Qur’aan:
Allah Rabbul Aalameen ne apne nabiyo ko koi na koi mozeza de kar duniya me bheja. Huzoor Sarware Kounain ﷺ ko Allah Rabbul Aalameen ne la tadaad mojezat se nawaza hai. Unme se sabse khaas mozeza hai Shab-e-Meraj.
Allah Rabbul Aalameen ne Quran-e-Kareem mein Meraj ka zikr in muqaddas aayato ke zariye farmaya hai:
“Paaki Hai Use Jo Raato Raat Apne Bande Ko Le Gaya Masjid-E-Haraam (Khana-E-Kaaba) Se Masjid-E-Aqsa (Baitul Mukaddas) Tak Jiske Ird Gird Humne Barkat Rakhi Ki Hum Use Apni Azeem Nishaniya Dikhayen Beshak Wo Sunta Dekhta Hai⑴”(Surah Bani Israel, Para 15, Ayat 01, Ruku 1, Tarjuma Kanzul Imaan)
“Aur Wah Aasman-e-Bariñ Ke Sabse Buland Kinare Par Tha⑺Fir Wah Jalwa Nazdik Hua, Fir Khoob Utar Aaya⑻ To Us Jalwe Aur Us Mehboob Me Do Hath Ka Fasla Raha Balqi Usse Bhi Kam⑼ Ab Wahi Farmayi Apne Bande Ko Jo Wahi Farmayi⑽ Dil Ne Jhoot Na Kaha Jo Dekha⑾ To Kya Tum Unse Unke Dekhe Hue Par Jhagadte Ho⑿ Aur Unhone To Wo Jalwa Do Bar Dekha⒀ Sidratul Muntaha Ke Paas⒁”(Surah An-Najm, Para 27, Aayat 7-14, Ruku 1, Tarjuma Kanzul Imaan)
Rehmat-e-aalam ﷺ ne ek raat ke kuch hisse me Masjid-e-Haraam se Masjid-e-Aqsa tak, fir saaton (7) aasmano se Sidratul Muntaha aur laa-makan tak ka safar kiya. Aap ﷺ ne Allah Ta’ala ka deedar farmaya aur zameen par jalwa afroz hue. Isi Safar-e-Meraj me Allah Rabbul Aalameen ne namaz ka tohfa ata farmaya. Aap ﷺ ne tamaam Ambiya عليه السلام ki imaamat ki aur unse mulaqat ki. Safar-e-Meraj ke baad Masjid-e-Nabwi Shareef mein bayan farmaya. Sabse pehle aap ﷺ ke Safar-e-Meraj ki tasdeeq Hazrat Abu Bakr Siddiq رضي الله عنه ne ki, aur tab aapko “Siddiq” ka laqab mila.
“Aaj ke is dour me kuch bad-aqeeda firqe ke log Meraj ka inkar karte hain. Maaz’Allah. Kai log sawalat karte hain ke aap ﷺ ko Meraj roohani hasil hui ya jismani, aur kya aap ﷺ ne apne Rab ka deedar kiya. In tamaam sawalat ke jawab daleel ke saath neeche pesh hain.”
⁕ Safar-e-Meraj Roohani ya Jismani
⁕ Hadees No: 01
Bis’aat ke 11ve saal, hijrat se 2 saal pehle, 27 Rajab-ul-Murajjab peer sharif ke din Nabi-e-Kareem ﷺ ne Namaz-e-Isha ada karne ke baad apni chacha-zad behan Umm-e-Hani رضي الله عنها ke ghar aaram farmaya. Daulat-khana-e-aqdas ki chhat khuli aur Hazrat Jibrail عليه السلام huzoor ﷺ ko Masjid-e-Haram le aaye aur Hatim-e-Kaaba me letaa diya.
(Ref: Miratul Manajih Sharah Mishkatul Masabih, Meraj Ka Bayan, Pg 135; Siratun Nabi Ibn Hisham, Vol 2, Pg 38; Fathul Bari Sharah Sahih Bukhari, Vol 7, Pg 256)
⁕ Hadees No: 02
Hazrat Anas bin Malik رضي الله عنه se rivayat hai ke Nabi-e-Kareem ﷺ ne farmaya: “Jab Safar-e-Meraj me Hazrat Musa عليه السلام ki qabr-e-mubarak ke paas se guzra, to wo apni qabr me khade ho kar namaz padh rahe the.”
“Yahan se saabit hota hai ke Ambiya عليه السلام sirf apni qabr-e-anwar me zinda hi nahi, balke ibadat bhi karte hain.”
⁕ Hadees No: 03
Huzoor ﷺ Baitul Muqaddas pohonche, jahan tamaam Ambiya عليه السلام pehle se hi majood the. Namaz ke waqt sabne aap ﷺ ko imamat ke liye aage barhaya. Hazrat Jibrail عليه السلام ne aapka dasta mubarak pakad kar aage badhaya aur aap ﷺ ne imaamat farmayi.
Huzoor ﷺ ne Safar-e-Meraj ke dauraan Ambiya عليه السلام se mulakaat ki:
Pehle Aasman: Hazrat Adam عليه السلام
Pehle Aasman: Hazrat Adam عليه السلام
Dusre Aasman: Hazrat Yahya عليه السلام aur Hazrat Eisa عليه السلام
Teesre Aasman: Hazrat Yusuf عليه السلام
Chauthe Aasman: Hazrat Idrees عليه السلام
Panchve Aasman: Hazrat Haroon عليه السلام
Chatte Aasman: Hazrat Musa عليه السلام
Satve Aasman: Hazrat Ibrahim عليه
(Sunan Nasai, Kitab No
05 Kitabus Salah, Baab : Faraiz E Salat Vol : 01, Pg : 81, Hadees : 448)
⁕ Hadees No: 05
Habeeb-e-Khuda ﷺ Sidratul Muntaha ke pass tashreef laaye. Ye ek bairi ka ped (tree) hai jiski jadd (root) chatte aasman par sur shakein (branches) saatwe aasman ke upar hai. Iske phal (fruits) makam-e-hazr ke matko ki tarah hai aur patte hathi ke kaano ki tarah hai. Hazrat Jibrail عليه السلام ne arz kiya: “Ye Sidratul Muntaha hai.”
Pyare Aaqa ﷺ ne yaha 4 nahren mulahiza farmayi jo Sidratul Muntaha ki jadd (root) se nikli thi inme se do jaahir aur do khufiya thi. Aap Nab-e-Kareem ﷺ ne arz kiya: “Aye Jibrail عليه السلام, ye nehro’n kaisi hai?”
Farmaya: “Inme se jo do khufiya nahren hai wo Jannat ki hai aur jo do jaahir hai wo Neel aur Furat hai.”
(Ref: Sahih Bukhari, Kitab No 63, Kitabul Manakib Al Ansaar, Baab Al Meraj, Hadees: 3887; Sahih Muslim, Vol 01, Kitabul Imaan, Baab: Al Isra, Hadees: 164)
Imam Mullah Ali Qari al Hanfi رحمة الله ne yaha jannati nehro ke muttaliq likha hai:
Sidratul Muntaha ek ber ka ped hai, jo aalam-e-malakut aur aalam-e-lahoot ke darmiyan ek intehai maqam par hai.
Yeh maqam woh hai jahan tamam ilm aur amal ruk jata hai, aur sirf Allah ka hukm chalta hai.
Ye darakht chhate aasman par apni jad (root) jamaata hai aur uski shaakhain (branches) saatve aasman tak faili hui hain. Bulandi ke lehaz se ye darakht saatve aasman se bhi aage barh gaya hai. Is darakht ka zikr Surah Najm mein aaya hai:
“Aur woh Sidratul Muntaha ke paas the.”(Surah Najm, Ayat 14)
“Sidra” ka matlab ber ka darakht aur “Muntaha” ka matlab inteha hai, is liye Sidratul Muntaha ka matlab wo maqam hai jo tamaam makhlooq ke liye inteha hai.
Hazrat Jibrail علیہ السلام, jo tamam farishton ke sardar hain, is maqam tak ja sakte hain, lekin is se aage nahi. Jab Nabi-e-Kareem ﷺ Sidratul Muntaha tak pohanche, to Hazrat Jibrail علیہ السلام ne farmaya:
“Agar mai ek baal ke barabar bhi aage barha, to jal kar khak ho jaunga.”
(Tafseer Roohul Bayan, Vol: 05, Pg: 121)
Yahan se aage ka safar Sirf Nabi-e-Karim ﷺ ka tha, jo La-Makan tak tashreef le gaye. Yahan Nabi-e-Pak ﷺ ne Allah Ta’ala ka Deedar farmaya aur woh baatein hui jo sirf Allah aur uske Habeeb ﷺ ke darmiyan thi. Allah Ta’ala ne yahan apne Habeeb ﷺ ko namaz ka tohfa ata farmaya jo har musalman ke liye roohani meraj ka zariya hai.
⁕ La-Makañ (Makan Nahi)
La-Makan ka matlab hai “woh maqam jo kisi jagah se mehdoood nahi hai.” Yeh ek aise darje ka maqam hai jahan insani samajh, tasavvur, aur ilmi hadain khatam ho jati hain. Is maqam par na jagah ka tasavvur hota hai aur na hi waqt ka. La-Makan Allah Ta’ala ki qudrat ka woh izhar hai jo sirf Nabi-e-Karim ﷺ ke liye makhsoos hai. La-Makan Ka Bayan
Jagah Aur Waqt Se Azad: La-Makan maqam-e-Noor hai jahan makan (space) aur zaman (time) ka koi tasavvur nahi. Yahan sirf Allah Ta’ala ka jalal aur azmat hai.
Allah Ka Deedar: Is maqam par Nabi-e-Karim ﷺ ko Allah Rabbul Izzat ka Deedar naseeb hua, jo kisi aur makhlooq ke liye mumkin nahi.
Arsh Aur Kursi Ka Mushahida: La-Makan mein Nabi-e-Karim ﷺ ne Arsh-e-Azam, Kursi, Loh-e-Mahfooz, aur Qalam ka mushahida kiya. Yeh maqam insani aqal se balatar aur roohani balandi ka saboot hai.
Allah Ka Jalal: Hazrat Jibra’il عليه السلام ka La-Makan se pehle ruk jaana aur arz karna, “Agar ek baal ke barabar bhi aage barha to jal kar raakh ho jaunga,” Allah Ta’ala ke jalal ka saboot hai.
Kya Allah Ta’ala ko dekhna mumkin hai?
Allah Rabbul Aalameen Quran-e-Kareem me irshad farmata hai: “Aur jo Moosa humare wade par hazir hua aur usse uske Rab ne kalaam farmaya. Arz ki: ‘Aye mere Rab! Mujhe apna deedar dikha ki main tujhe dekhu.’ Farmaya: ‘Tu mujhe hargiz na dekh sakega. Haan, is pahad ki taraf dekh. Agar ye apni jagah par thehra raha, to bahut jald tu mujhe dekh lega.’
Phir jab uske Rab ne pahad par apna noor chamkaya, usey pash pash kar diya aur Moosa gira behosh. Phir jab hosh aya, bola: ‘Paaki hai tu. Main teri taraf rujoo laya aur main sabse pehla Musalman hoon.’”
(Surah Al-A’raf, Para 9, Ayat 143, Ruku 17 – Tarjuma Kanzul Imaan)
⁕ Tafseer-e-Jalalayn ka Bayan
Tafseer-e-Jalalayn, jise do bade muhaddis aur mufassir mujaddid ne mil kar mukammal kiya:
Imam Jalaluddin Al-Mahalli
Imam Jalaluddin As-Suyuti Ash-Shafai
Iski tafseer me likha gaya hai:
“Tu mujhe hargiz na dekh sakega” iska matlab hai ke tum me dekhne ki salahiyat nahi hai. Isliye Allah Ta’ala ne yahan Quran me lafz (Lan Tarani) istemal kiya hai, na ki (Lan Ura) (jiska matlab hai dekhna na mumkin).
Yahan se pata chalta hai ke Allah Ta’ala ko dekhna mumkin hai. Aur aage farmaya:
“Agar pahad apni jagah rahe to bahut jald mujhe dekh lega.”
Is aayat se ye pata chala ke Allah Ta’ala ko dekhna mahaal nahi hai aur ambiya ki ye shaan nahi hai ke Allah se mahaal cheez ka sawal aur ilteja karein. Agar Allah chahe, to deedar karade, Allah Ta’ala ke liye ye namumkin nahi hai.
Allah Rabbul Aalameen ka Bayan Quran me: “Kuch muh (chehre) us din taro taaza honge, apne Rab ko dekhte.”
(Surah Qiyamah, Ayat 22-23, Surah No. 75, Para 29, Ruku 1 – Tarjuma Kanzul Imaan)
Is aayat se bhi ye pata chala ke Allah Ta’ala ka deedar namumkin nahi hai.
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