Khawaja Gareeb Nawaz Sarkar, Ata-e-Rasoolﷺ,
Hind-al-Wali, Sultan-ul-Hind
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Introduction:
Occupies a prominent place among the spiritual
Healers of the world. Khwaja Sahab was destined for an extraordinary career in
his temperament as in the circumstance of his life. Into a tottering
civilization, fraught with material acquisition, which guaranteed no safety to
human life and which conferred no spiritual freedom on human beings he burst
forth all the masterful force of his personality, There is a complete blending
of greatness and grace, mediation and action precept, practice, the indifference
of the mystic and idealism of a Saint. He stands for all that is true,
Beautiful, and Noble.
He is a Symbol of Love, Harmony, and Truth.
The sources of this power may be traced to his
own exceptional endowments. Throughout his life, he exhibited the noble traits
of character so peculiar to the house of Prophet Mohammedﷺ to which he belonged.
Titles:
Birth:
Ghraib Nawaz رَضِيَ
ٱللَّٰهُ عَنْهُ was born in Sanjar, a village of Khorasan province in 537 Hijri
Sanjar, located North of Qandhar in a distance to be covered in 24 hours. The
Mubarak place still remained remains.
Father of Gharib Nawaz رَضِيَ
ٱللَّٰهُ عَنْهُ SayyedGAYASUDDIN
HASSAN رَضِيَ ٱللَّٰهُ عَنْهُ was the Grandson of
HAZRAT MUSA KARIM رَضِيَ ٱللَّٰهُ عَنْهُ.
Mother of GHARIB NAWAZ رَضِيَ ٱللَّٰهُ عَنْهُ,
BIBI UMMUL WARA, known as Bibi MAH-E-NOOR was the great grand daughter of
HAZRAT IMAM HASAN رَضِيَ ٱللَّٰهُ عَنْهُ.
Thus GHARIB NAWAZ رَضِيَ ٱللَّٰهُ عَنْهُ
is Hussani Sayyedwith his paternal blood and Hasani Sayyedon the maternal side.
Gharib Nawaz رَضِيَ
ٱللَّٰهُ عَنْهُ‘s mother, Hazrat Bibi Ummul Waraرَضِيَ ٱللَّٰهُ عَنْهَا. is quoted as saying “As soon as “I conceived this
beloved son, Moinuddin, the house seemed to be full of blessing and prosperity.
Our enemies turned into friends and I started having pious and auspicious
dreams when he was born, my house was shining with divine light.
Pedigree ( PATERNAL):
Hazrat Khwaja Gharib Nawaz رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Gyasudin رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Najmuddin Tahir رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Sayyed Ibraheem رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Sayyed Idrees رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Imam Musa Kazim رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Jafar Sadiq رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Mohammed Baqar رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Zainul Aabedeen رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Syedna Imam Husain رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Amerul Momineen Hazart Ali Karam
allahu Wajhul Kareem رَضِيَ ٱللَّٰهُ عَنْهُ
Pedigree (Maternal):
Hazrat Khwaja Gharib Nawaz رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Bibi Ummul Wara رَضِيَ
ٱللَّٰهُ عَنْهُ
D/O Hazrat SayyedDaud رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Abdullah Hambli رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Zahid رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Mohammed Mauris رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Dawood رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Musa رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat SayyedAbdullah Makhfi رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Hasan Masna رَضِيَ
ٱللَّٰهُ عَنْهُ
S/O Hazrat Syedna Imam Hassan رَضِيَ ٱللَّٰهُ عَنْهُ
S/O Hazrat Amerul Momeineen Hazrat Ali Karam
Allahu Wajhui Kareem رَضِيَ ٱللَّٰهُ عَنْهُ
Sacred Saying of Khawaja Garib Nawaz رَضِيَ ٱللَّٰهُ عَنْهُ :
(1) Without performing Namaz (Prayer) none can
approach Allah,
because Namaz is the Mir’aj (Climax) in the
process of such an
approach for the pious.
(2) If Namaz’s rules were not followed properly,
it is struck back
on the face of him who performs.
(3) A lover’s heart (Pious Muslim) constantly
burns with the fire of
love, so much so that whatever intrudes upon its
sanctity is burnt to
ashes.
(4) A sin committed does not harm an individual
so much, as looking down
upon one’s own fellow human being.
(5) Of all the worship that pleases Allah
Almighty, the most is the granting
of relief to the humble and the oppressed.
(6) Performing charity is the key to attaining
the estate of a philanthropist.
(7) The one who does not perform devotion to
Allah is engaged in
the career of earning a sinful living.
(8) There are four cardinal virtues of the
individual self:
a) Refraining from begging in the state of
penury.
b) Showing the attitude of being well-fed when
feeling hungry.
c) Maintaining cheerfulness in times of sorrow.
d) Befriending the enemy.
(9) The true devotee of Allah resigns with
pleasure to the
misfortune that comes from his beloved Allah
Almighty.
(10) The path of love of Allah is such a path
that whosoever steps
into it, loses himself.
(11) For the followers of the path of truth, it
is worse than sin
to disdain or look down upon anyone.
(12) Those who are true lovers of Allah, give
away both of the worlds for
the sake of their Beloved and even then feel
that they have done
nothing worthy.
(13) Perfection in faith is evident in three
things, which are
as follows;
a) Fear
b) Hope
c) Love.
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